Chapter
Sarah Klitenic Wear: The Position and Function of the Demiurge in Syrianus’s Cosmos
II. Syrianus on the Cosmic Place of the Demiurge
III. The Demiurge and the Paradigm
IV. The Demiurge and the Hypostasis Soul, World Soul
V. The Demiurge and Psychic Life
Lorenzo Ferroni: Proclus, in Timaeum, II, 340.14–341.24 Diehl. Some Textual Remarks
I. Ab Ernesto Diehl, of course, incipiendum
II. A Word on the Manuscript Tradition
III. An Appreciation of Diehl’s Critical Edition
Appendix. An Italian Translationof the Discussed Proclus Passage
Gerd Van Riel: How Can the Perceptible World be Perceptible? Proclus on the Causes of Perceptibility
II. The Christian Tradition
David C. DeMarco: Basil of Caesarea’s Exegesis of the Heavens in Homiliae in hexaemeron 3
I. The Structure of Homily 3
Appendix: Outline of Homily 3
Volker Henning Drecoll: The Use of Scripture in Basil’s Homilies in Hexaemeron
I. The Use of Biblical Quotations – Some Formal Observations
Samuel Pomeroy: Representing the Jews: John Chrysostom’s Use of Exegetical and Theological Traditions for Gen 1:26a (In Gen. hom. 8)
II. Patristic Authors and the ‘Jewish’ Exegesis of Gen 1:26a
1. Prooimium and Exegesis in In Gen. hom. 8
2. Views Prior to Basil of Caesarea
4. John Chrysostom, Basil, and the Sources of Pro-Nicene Theology
III. Contextual Concerns: Syrian Biblical Exegesis
David L. Dusenbury: Judaic Authority in Nemesius of Emesa’s De natura hominis (390 CE)
I. Hellenic, Judaic, and Christian Scripturesin De natura hominis § 42
II. ‘Words of Moses’ in the De natura hominis
1. Moses and the Wisdom of the Demiurge
2. Moses and the Shock of Recognition
3. Moses and the Harmony of Reason
4. Moses and the Generation of Souls – by Way of Eunomius of Cyzicus
III. ‘Doctrines of the Hebrews’ in the De natura hominis
1. The Hebrews and Bodily Immortality – by Way of Theophilus of Antioch
2. ‘A Doctrine of the Hebrews’ – by Way of Psalm 104
3. The Hebrews and creatio ex abysso – by Way of Apollinaris of Laodicea
4. The Hebrews and True Divination – by Way of Pythagoras Palaestinus
Benjamin Gleede: Christian Apologetics or Confessional Polemics? Context and Motivation of Philoponus’ De opificio mundi
Paul M. Blowers: From Nonbeing to Eternal Well-Being: Creation ex nihilo in the Cosmology and Soteriology of Maximus the Confessor
I. Maximus and the Polyvalence of Creation ex nihilo
1. First Principles of Creation ex nihilo in Maximus
2. The “Nothing” from which the Creator Creates
II. Maximus on the Logos and Mythos of Creation ex nihilo
1. Making Something of Nothing: Logos and Logoi
2. Maximus’s Refreshed Mythos of the “Recapitulation” of Creationin Jesus Christ
3. Creatio ex nihilo et continua: The Logos’s Relentless and Enduring Actionin the World
Clement Kuehn: Christ Hero. An Epic Commentary on Creation
III. Strange Lands and Stranger Creatures
IV. Offspring and Divine Assistance
Dimitrios Zaganas: The Debate on Gen 1:1–3 According to Anastasius Sinaita’s Hexaemeron
I. Debating the Principle(s)
1. Greeks and Christians on the Origin of the World (Gen 1:1a)
2. Anastasius of Sinai and Michael Psellus: Two Different Accounts of a CommonSource
3. The Making of a Fictitious Debate
II. Debating the Elements
III. Conclusion: Anastasius Between Reportingand Creating Debates and Aporias
Gregory E. Sterling: “The Most Perfect Work”: The Role of Matter in Philo of Alexandria
II. A Description of Matter
III. Five Presuppositions
Claudio Moreschini: Calcidius between Creatio Ex Nihilo and Platonism
I. Creatio ex nihilo and Christian Thought
IV. Chronology of Calcidius and Hosius
V. An Outline of Calcidius’ Platonism
VI. The Platonic Christian Calcidius
VII. Calcidius’ Christianity
VIII. The Platonic and Christian Calcidius
Gerard P. Luttikhuizen: Gnostic Views on the Origin and the Nature of the Universe
I. The Meta-Cosmic Realm of the True God
II. The Origin of the Demiurge and his Demonic World
IV. The Relationship between Greek Philosophicaland Biblical-Jewish Influences
Index of Ancient Texts and Authors
Index of Biblical References