Chapter
II.3. Mental Representations of Narratives
II.3.1. The Communicative Aspect
II.3.2. The Discourse Aspect
II.3.3. The Suggestion Aspect
II.3.4. The Realization Aspect
II.3.5. The Event/Story Aspect
II.4.1. Mimesis as Performance: Mimesis of Performance, Mimesis through Performance
II.4.2. Mimesis as Transportation
II.4.3. Mimesis as Simulation
II.5. Audience Members Cast as Invisible Witnesses, Addressees, and Side-Participants
II.5.1. Focalization and the Invisible Witness
II.5.2. Focalization – Psychology and Ideology
II.5.3. Speech Acts – Addressee or Side-Participant
II.5.4. Involvement with Characters: Empathy and Identification
II.6.1. Narrative Impact Part One: Emotions and Literature
II.6.2. Narrative Impact Part Two: Beliefs, Behavior, and Identity
II.7. The Parables as Hypodiegetic Narratives
II.7.1. Conceptual Metaphor Theory and Blending Theory
II.7.3. Local Context and Grounding Box
II.7.4. Interpretation of the Blend and Its Cultural Foundation in the Suggestion Structure
II.7.5. Blending Theory and Linear Presentation of lnformation during an Oral Performance Event
Part III The Structure of the Gospel of Mark
III.1. A Linguistic Approach
III.1.1. An Overview ofNarrative Markers
III.2. An Outline of the Gospel of Mark
Part IV Analysis of Involvement with Characters and Events in the Markan World
1:2–13: In the Wilderness
1:4–11: John the Baptist and Jesus at the River Jordan
1:4–8: The Ministry of John the Baptist
1:9–11: Jesus Is Baptized by John
1:12–13: Jesus and Otherworldly Beings in the Wilderness
1:14–8:26: Jesus in Galilee and the Surrounding Areas
1:14–15: Jesus Arrives in Galilee
1:16–20: Jesus Calls Simon, Andrew, James, and John by the Sea of Galilee
1:21–34: Jesus, Simon, Andrew, James, and John in Capernaum
1:21–28: Jesus in the Synagogue
1:29–34: Jesus, Simon, Andrew, James, and John at the House of Simon and Andrew
1:35–38: Jesus, Simon, and His Companions at a Desolated Place
1:39–45a: Jesus Enters Synagogues Throughout All of Galilee
1:39: Jesus Casts Out Evil Spirits
1:40–45a: Jesus Is Approached by a Leper
1:45b: Jesus Stays in Desolated Places
2:1–12: Jesus in the House in Capernaum
2:15–22: Jesus in His House
2:23–3:6: Jesus and the Pharisees on the Sabbath
2:23–28: Jesus and His Disciples Pass through the Grainfields
3:1–6: Jesus Enters a Synagogue
3:13–19: Jesus and the Twelve on the Mountain
3:20–35: Jesus in a House
4:1–34: Jesus Teaches by the Sea
4:1–9: Jesus Teaches the Crowd from the Boat
4:10–20: Jesus Teaches “Those Around Him Along with the Twelve”
4:21–34: Jesus Teaches the Crowd and “Those Around Him Along with the Twelve”
4:35–41: Jesus and the Disciples in the Boat When the Evening Had Come
5:1–20: Jesus in the Country of the Gerasenes, at the Other Side of the Sea
5:21–43: Jesus on the Other Side of the Sea
5:21–24: Jesus and Jairus
5:25–34: Jesus and the Woman Who Had a Flow of Blood
5:35–43: Jesus and Jairus
6:1–13: Jesus and His Disciples in Jesus’ Hometown and the Surrounding Villages
6:1–6a: Jesus in the Synagogue on the Sabbath
6:6b–13: Jesus and the Twelve Teach in the Surrounding Villages
6:30–31: The Apostles Gather Together with Jesus
6:32–33: They Go Away to a Deserted Place
6:34–44: Jesus, His Disciples, and the Crowd at the Deserted Place
6:45–52: On the Way to Bethsaida
6:53–7:23: Jesus at Gennesaret
6:53–56: Jesus Is Recognized and Heals
7:1–13: Jesus Debates with the Pharisees and Some of the Scribes
7:14–15: Jesus Calls the Crowd
7:17–23: Jesus and the Disciples in a House
7:24–30: Jesus in the Region of Tyre
7:31–8:9: Jesus Departs from the Region of Tyre and Arrives by the Sea of Galilee
7:31–37: Jesus Heals a Deaf and Tongue-Tied Man
8:1–9: Jesus and the Disciples Feed the Multitude
8:10–12: Jesus Debates with the Pharisees in Dalmanutha
8:13–21: Jesus and His Disciples on the Way to the Other Side
8:22–26: Jesus Heals a Blind Man at Bethsaida
8:27–11:10: Jesus Is on the Way Which Ends in Jerusalem
8:27–9:29: Jesus and His Disciples on Their Way to the Region of Caesarea Philippi
8:27–9:1: Jesus Speaks to the Disciples and the Crowd
8:27–33: Jesus Speaks to the Disciples
8:34–9:1: Jesus Speaks to the Crowd and the Disciples
9:2–13: Jesus, Peter, James, and John on a High Mountain Six Days Later
9:14–27: They Return to the Disciples
9:28–29: Jesus and His Disciples in a House
9:30–50: Jesus and His Disciples Go Trough Galilee
9:30–32: Jesus Teaches the Disciples
9:33–50: Jesus Teaches the Disciples, the Twelve, and John in a House in Capernaum
9:33–37: Jesus, the Disciples, and the Twelve
10:1–11:10: In the Region of Judea and Beyond the River Jordan
10:1–9: Jesus Teaches the Crowds and Debates with the Pharisees
10:10–16: Jesus, His Disciples, and Children in a House
10:10–12: Jesus and His Disciples
10:13–16: Jesus, the Disciples, and the Children
10:17–31: When Jesus Was Setting Out on the Way
10:17–22: Jesus Speaks to the Rich Man
10:23–27: Jesus Speaks to His Disciples
10:28–31: Jesus Speaks to Peter
10:32–11:10: Jesus, the Twelve, and the Disciples on the Way to Jerusalem
10:32–34: Jesus Speaks to the Twelve
10:35–40: Jesus Speaks to James and John
10:41–45: Jesus Summons and Teaches the Ten as well as James and John
10:46–52: Jesus Goes Out of Jericho
11:1–10: They Were Approaching Jerusalem
11:11–16:8: Jesus in Jerusalem and the Surrounding Areas
11:11: Jesus Enters the Temple and Departs for Bethany Together with the Twelve
11:12–14: They Depart from Bethany
11:15–19: Jesus Is in the Temple in Jerusalem
11:20–13:37: The Next Day
11:27–12:44: They Enter Jerusalem and Jesus Walks in the Temple
11:27–12:12: Jesus Debates with the Chief Priests, Scribes, and Elders
12:13–17: Jesus Debates with Some of the Pharisees and Herodians
12:18–27: Jesus Debates with the Sadducees
12:28–34: Jesus Debates with One of the Scribes
12:35–37a: Jesus Teaches in the Temple
12:37b–40: Jesus Speaks to the Crowd
12:41–44: Jesus Opposite the Treasury
13:1–37: Outside the Temple
13:1–2: Jesus and the Disciples Went Out of the Temple
13:3–37: Jesus, Peter, James, John, and Andrew on the Mount of Olives
14:1–11: Two Days before Passover and the Feast of the Unleavened Bread
14:1–2: The Chief Priests and the Scribes
14:3–9: Jesus in Bethany in the House of Simon the Leper
14:10–11: Judas Iscariot and the Chief Priests
14:12–72: On the First Day of Unleavened Bread, When the Passover Lamb Was Being Sacrificed
14:12–16: Jesus and His Disciples Plan and Organize the Passover
14:17–25: Jesus and the Twelve Come in the Evening
14:26–31: They Went Out to the Mount of Olives
14:32–52: Jesus and the Disciples at Gethsemane
14:32–42: Jesus, Peter, James, and John
14:43–52: Judas and the Crowd Arrive
14:53–72: Jesus and Peter at the High Priest’s Residence
14:53: Jesus Is Led to the High Priest
14:54: Peter Is in the Courtyard of the High Priest
14:55–65: Jesus, the ChiefPriests, and the Council
15:1–47: Earlyin the Morning
15:1: Jesus Is Led Away and Handed Over to Pilate
15:2–15: Jesus, Pilate, the Chief Priests, and the Crowd in Front of Pilate’s Residence
15:16–20a: Jesus Is in the Courtyard Together with the Whole Roman Cohort
15:20b–21: Jesus Is Led Out to Be Crucified
15:22–41: Jesus at Golgotha
15:22–24: Jesus Arrives at Golgotha
15:25–32: From the Third to the Sixth Hour
15:33: From the Sixth to the Ninth Hour
15:34–41: Jesus Dies at the Ninth Hour
15:42–47: When the Evening of the Preparation Day Had Come
15:42–45: Joseph of Arimathea Went to Pilate
15:46–47: Joseph Lays Jesus in a Tomb
16:1–8: When the Sabbath Was Over
16:1: Mary Magdalene, Mary the Mother of James, and Salome Buy Spices
16:2–7: Very Early on the First Day of the Week They Came to the Tomb
16:5–7: They See a Young Man in the Tomb
16:8: They Flee from the Tomb
V.1. A Short Recapitulation of the Main Sources of lnspiration for This Study, Including My Suggested Improvements
V.2. The Approach of This Study and Its Relation to Ancient Poetics and Progymnasmata
V.3. Results Pertaining to the Performance Situation, Theory, Method, and Analysis
V.3.1. The Performance Situation and Audience Members
V.3.2. Mental Representations of the Markan World
V.3.3. Transportation to the Markan World
V.4. Markan Parables and the Way ttey Facilitate Simulation of Text-Internal and Text-External Target Inputs
V.5. Cultural Memory and the Gospel of Mark
V.6. The Limitations of This Study: Suggestions Regarding Theory, Method, and Analysis
V.6.1. The Limitations of This Investigation Pertaining to the Historical Situation of Audience Members
V.6.2. The Limitations of This Investigation Pertaining to Important Features of the Performance Situation
V.6.3. The Limitations of This Investigation Concerning the Cultural Memory Which Constitutes the Suggestion and Realization Aspect
V.7. The Gospel of Mark as Cultural Text and Erinnerungsfigur
V.7.2. Group Affairs and Identity
Part IV Analysis of Involvement with Characters and Events in the Markan World
Prepare the Way of the Lord
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