Preface

pp.：  7 – 8

Introduction

pp.：  9 – 12

Part One: The Hagiographic Context

pp.：  13 – 76

1.1. The St Magnús Corpus

pp.：  13 – 21

1.2. Robert's Life of St Magnús and its Components

pp.：  22 – 24

1.3. Magnús saga lengri and the Cult of St Magnús in Iceland

pp.：  25 – 30

1.4. The Narrative Pattern of Princely Martyrdom

pp.：  31 – 37

1.5. The Literature on Princely Martyrs and the Periphery

pp.：  38 – 49

1.6. Robert's Vita and the Becket Corpus

pp.：  50 – 76

Part Two: The Orkney Context

pp.：  77 – 110

2.1. The Elevation at Birsay and the Translation to Kirkwall

pp.：  77 – 86

2.2. The Earl

pp.：  87 – 92

2.3. The Bishop

pp.：  93 – 106

2.4. The Translation of Earl Rögnvaldr Kali

pp.：  107 – 108

2.5. Concluding Observations

pp.：  109 – 110

Part Three: Martyr-Cults of Secular Leaders in Eleventh- and Twelfth-Century Scandinavia

pp.：  111 – 154

3.1. St Ólafr Haraldsson of Norway

pp.：  111 – 128

3.2. The Cult of St Hallvard

pp.：  129 – 134

3.3. The Danish Princely Cults: St Knud of Odense and St Knud Lavard

pp.：  135 – 146

3.4. St Erik of Sweden

pp.：  147 – 151

3.5. Conclusions

pp.：  152 – 154

Part Four: Secular Leaders Associated with Sanctity in the Twelfth-Century Scandinavian Lands

pp.：  155 – 200

4.1. Introduction

pp.：  155 – 156

4.2. King Ólafr Tryggvason of Norway and King Erik emune of Denmark

pp.：  157 – 164

4.3. Orkney: Earl Haraldr ungi

pp.：  165 – 167

4.4. Denmark: King Knud Magnusson

pp.：  168 – 171

4.5. Norway: Two Kings and Two Pretenders

pp.：  172 – 188

4.6. Violent Death and Sanctity

pp.：  189 – 200

Part Five: The Popular Context

pp.：  201 – 228

5.1. The "Pagan Hypothesis"

pp.：  201 – 214

5.2. Princely Saints as Heavenly Patrons

pp.：  215 – 228

Main Conclusions

pp.：  229 – 234

Genealogy

pp.：  235 – 236

Maps

pp.：  237 – 238

Bibliography

pp.：  239 – 268

Index

pp.：  269 – 280