Description
The Methodists and Revolutionary America is the first in-depth narrative of the origins of American Methodism, one of the most significant popular movements in American history. Placing Methodism's rise in the ideological context of the American Revolution and the complex social setting of the greater Middle Atlantic where it was first introduced, Dee Andrews argues that this new religion provided an alternative to the exclusionary politics of Revolutionary America. With its call to missionary preaching, its enthusiastic revivals, and its prolific religious societies, Methodism competed with republicanism for a place at the center of American culture.
Based on rare archival sources and a wealth of Wesleyan literature, this book examines all aspects of the early movement. From Methodism's Wesleyan beginnings to the prominence of women in local societies, the construction of African Methodism, the diverse social profile of Methodist men, and contests over the movement's future, Andrews charts Methodism's metamorphosis from a British missionary organization to a fully Americanized church. Weaving together narrative and analysis, Andrews explains Methodism's extraordinary popular appeal in rich and compelling new detail.
Chapter
AMERICAN METHODISTS AND THE WAR EXPERIENCE
AMERICAN METHODISTS AND THE WAR EXPERIENCE
POSTWAR CONDITIONS, SEPARATION, AND THE MEC
POSTWAR CONDITIONS, SEPARATION, AND THE MEC
CHAPTER THREE: THE MAKING OF A METHODIST
CHAPTER THREE: THE MAKING OF A METHODIST
CHAPTER FOUR: EVANGELICAL SISTERS
CHAPTER FOUR: EVANGELICAL SISTERS
THE FEMALE METHODIST NETWORK
THE FEMALE METHODIST NETWORK
METHODISM AND FAMILY CONFLICT
METHODISM AND FAMILY CONFLICT
WOMEN IN THE CITY SOCIETIES
WOMEN IN THE CITY SOCIETIES
GENDER, PUBLIC AUTHORITY, AND THE HOUSEHOLD
GENDER, PUBLIC AUTHORITY, AND THE HOUSEHOLD
CHAPTER FIVE: THE AFRICAN METHODISTS
CHAPTER FIVE: THE AFRICAN METHODISTS
THE FIRST EMANCIPATION AND METHODIST ANTISLAVERY
THE FIRST EMANCIPATION AND METHODIST ANTISLAVERY
BLACK METHODISTS AND SOCIAL EXPERIENCE
BLACK METHODISTS AND SOCIAL EXPERIENCE
RICHARD ALLEN, BLACK PREACHERS, AND THE RISE OF AFRICAN METHODISM
RICHARD ALLEN, BLACK PREACHERS, AND THE RISE OF AFRICAN METHODISM
SEPARATION AND AFRICAN METHODIST IDENTITY
SEPARATION AND AFRICAN METHODIST IDENTITY
CHAPTER SIX: LABORING MEN, ARTISANS, AND ENTREPRENEURS
CHAPTER SIX: LABORING MEN, ARTISANS, AND ENTREPRENEURS
WESLEYANISM, WEALTH, AND SOCIAL CLASS
WESLEYANISM, WEALTH, AND SOCIAL CLASS
NEW YORK CITY: WORKINGMAN’S CHURCH
NEW YORK CITY: WORKINGMAN’S CHURCH
PHILADELPHIA: ANATOMY OF A METHODIST SCHISM
PHILADELPHIA: ANATOMY OF A METHODIST SCHISM
CHAPTER SEVEN: METHODISM POLITICIZED
CHAPTER SEVEN: METHODISM POLITICIZED
POLITICS WITHOUT: CHURCH, STATE, AND PARTISANSHIP
POLITICS WITHOUT: CHURCH, STATE, AND PARTISANSHIP
POLITICS WITHIN: FRANCIS ASBURY, JAMES O’KELLY, AND THE MEC
POLITICS WITHIN: FRANCIS ASBURY, JAMES O’KELLY, AND THE MEC
CHAPTER EIGHT: THE GREAT REVIVAL AND BEYOND
CHAPTER EIGHT: THE GREAT REVIVAL AND BEYOND
1800 AND THE COMING OF THE GREAT REVIVAL
1800 AND THE COMING OF THE GREAT REVIVAL
MUSCULARITY, DOMESTICITY, AND DISUNION
MUSCULARITY, DOMESTICITY, AND DISUNION
THE MEANING OF METHODISM AMERICANIZED
THE MEANING OF METHODISM AMERICANIZED
CONCLUSION: A PLAIN GOSPEL FOR A PLAIN PEOPLE
CONCLUSION: A PLAIN GOSPEL FOR A PLAIN PEOPLE
APPENDIX B: OCCUPATIONAL CATEGORIES FOR TABLES 11–14
APPENDIX B: OCCUPATIONAL CATEGORIES FOR TABLES 11–14
APPENDIX C: METHODOLOGICAL NOTE
APPENDIX C: METHODOLOGICAL NOTE
APPENDIX D: METHODIST STATISTICS
APPENDIX D: METHODIST STATISTICS