Why Ethics? :Signs of Responsibilities

Publication subTitle :Signs of Responsibilities

Author: Gibbs Robert;;;  

Publisher: Princeton University Press‎

Publication year: 2012

E-ISBN: 9781400823734

P-ISBN(Paperback): 9780691009636

Subject: B82 Ethics ( Moral Philosophy )

Keyword: 伦理学(道德哲学)

Language: ENG

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Description

Robert Gibbs presents here an ambitious new theory of ethics. Drawing on a striking combination of intellectual traditions, including Jewish thought, continental philosophy, and American pragmatism, Gibbs argues that ethics is primarily concerned with responsibility and is not--as philosophers have often assumed--principally a matter of thinking about the right thing to do and acting in accordance with the abstract dictates of reason or will. More specifically, ethics is concerned with attending to others' questions and bearing responsibility for what they do.

Gibbs builds this innovative case by exploring the implicit responsibilities in a broad range of human interactions, paying especially close attention to the signs that people give and receive as they relate to each other. Why Ethics? starts by examining the simple actions of listening and speaking, reading and writing, and by focusing on the different responsibilities that each action entails. The author discusses what he describes as the mutual responsibilities implicit in the actions of reasoning, mediating, and judging. He assesses the relationships among ethics, pragmatics, and Jewish philosophy. The book concludes by looking at the relation of memory and the immemorial, emphasizing the need to respond for past actions by confessing, seeking forgiveness, and making reconciliations.

In format, Gibbs adopts a Talmudic approach, interweaving brief citations from primary texts

Chapter

Chapter 2: Why Speak?

A. The Saying

B. Bodily Signifying

C. Saying the Saying

D. Witness to Glory

Chapter 3: Why Write?

A. Writing Withdrawal

B. Saying and Writing

C. The Trace and Crossing Out

Chapter 4: Why Read?

A. The Hidden Thread

B. Closure of Philosophy

C. Re-citation

Chapter 5: Why Comment?

A. The Written Command

B. Reading and Separation

C. Commentaries

PART II: Present Judgments

Chapter 6: Why Reason?

A. The Third and Justice

B. Mutuality and Justice

C. Mutuality and Asymmetry

Chpater 7: Why Mediate?

A. Communication and Love

B. Media for Communication

C. Mediating Consensus

Chapter 8: Why Judge?

A. Attribution

B. We and Ye

C. Universality and the Outside

D. Judgment Day

E. Unjust Judgment

Chapter 9: Why Law?

A. Justifying the World

B. Preserving Contradictions

C. Judgment and the Oppressed

PART III: Pragmatism, Pragmatics, and Method

Chapter 10: Why Verify?

A. Performative Method

B. Empiricisms: Absolute and Radical

C. Pragmatism and Pragmaticism

Chapter 11: Why Thirds?

A. The Third Person

B. Interpretation and Thirds

Chapter 12: Why Me?

A. Interpreters and Signs

B. Me and I

C. The Indeclinable Accusative (Me)

Chapter 13: Why Translate?

A. Reason and Jewish Sources

B. Jewish New Thinking

C. Contemporary Translation

D. A Necessary Trial

PART IV: Repenting History

Chapter 14: Why Repent?

A. Return

B. Great Is Repentance

C. Social Repentance

Chapter 15: Why Confess?

A. Confessing Orally

B. Performance of the “I”

C. Confession of Love

Chapter 16: Why Forgive?

A. Forgive or Forget

B. Changing the Past

C. Being Forgiven

Chapter 17: Why Remember?

A. Calendars

B. Historiography

C. Ruins and Remnants

Epilogue: Postmodern Jewish Philosophy and Modernity

Pretext Index

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