Red, White & Black is a provocative critique of socially engaged films and related critical discourse. Offering an unflinching account of race and representation, Frank B. Wilderson III asks whether such films accurately represent the structure of U.S. racial antagonisms. That structure, he argues, is based on three essential subject positions: that of the White (the “settler,” “master,” and “human”), the Red (the “savage” and “half-human”), and the Black (the “slave” and “non-human”). Wilderson contends that for Blacks, slavery is ontological, an inseparable element of their being. From the beginning of the European slave trade until now, Blacks have had symbolic value as fungible flesh, as the non-human (or anti-human) against which Whites have defined themselves as human. Just as slavery is the existential basis of the Black subject position, genocide is essential to the ontology of the Indian. Both positions are foundational to the existence of (White) humanity.
Wilderson provides detailed readings of two films by Black directors, Antwone Fisher (Denzel Washington) and Bush Mama (Haile Gerima); one by an Indian director, Skins (Chris Eyre); and one by a White director, Monster’s Ball (Marc Foster). These films present Red and Black people beleaguered by problems such as homelessness and the repercussions of incarceration. They portray
Chapter
Introduction: Unspeakable Ethics
1. The Structure of Antagonisms
One - The Ruse of Analogy
Two - The Narcissistic Slave
2. Antwone Fisher and Bush Mama
Three - Fishing for Antwone
Four - Cinematic Unrest: Bush Mama and the Black Liberation Army
Six - The Ethics of Sovereignty
Eight - The Pleasures of Parity
Nine - “Savage” Negrophobia
Ten - A Crisis in the Commons
Eleven - Half-White Healing
Twelve - Make Me Feel Good