The Limits of Altruism in Democratic Athens

Author: Matthew Christ;  

Publisher: Cambridge University Press‎

Publication year: 2012

E-ISBN: 9781316968765

P-ISBN(Paperback): 9781107029774

P-ISBN(Hardback):  9781107029774

Subject: K1 World History

Keyword: 世界史

Language: ENG

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Description

Examines the behavior of Athenians in the classical period, arguing that Athenians felt little pressure as individuals to help fellow citizens. Athenians in the classical period (508–322 BC) were drawn to an image of themselves as a compassionate and generous people who rushed to the aid of others in distress at home and abroad. This book argues that, contrary to how Athenians idealized themselves, they felt little pressure as individuals to help fellow citizens whom they did not know. Athenians in the classical period (508–322 BC) were drawn to an image of themselves as a compassionate and generous people who rushed to the aid of others in distress at home and abroad. This book argues that, contrary to how Athenians idealized themselves, they felt little pressure as individuals to help fellow citizens whom they did not know. Athenians in the classical period (508–322 BC) were drawn to an image of themselves as a compassionate and generous people who rushed to the aid of others in distress, both at home and abroad. What relation does this image bear to actual Athenian behavior? This book argues that Athenians felt little pressure as individuals to help fellow citizens whom they did not know. Democratic ideology called on citizens to refrain from harming one another rather than to engage in mutual support, and emphasized the importance of the helping relationship between citizen and city rather than among individual citizens. If the obligation of Athenians to help fellow citizens was fairly tenuous, all the more so was their responsibility to intervene to assist the peoples of other states; a distinct pragmatism prevailed in the city's decisions concerning intervention abroad. Introduction: the philanthropic Athenian?; 1. Helping behavior in classical Athens; 2. Helping and democratic citizenship; 3. Helping and community in the Athenian law courts; 4. 'Helping others' in Athenian interstate relations; Conclusion: helping and the Athenian experience. 'A fine bibliography and excellent indexes augment this well-produced effort. Summing up: highly recommended.' Choice

Chapter

HELPING FELLOW SOLDIERS

AIDING THE POOR

NURSING THE SICK

BYSTANDER INTERVENTION

Lysias, Against Teisis, fr. 279 Carey (before ca. 380 B.C.)

Demosthenes 47: Against Euergus and Mnesibulus (after 356 B.C.)

Aeschines 1: Against Timarchus (345 B.C.)

Demosthenes 54: Against Conon (355 or 341 B.C.?)

[Demosthenes 53: Against Nicostratus (after 368 B.C.)

Lysias 3: Against Simon (after 394 B.C.)

HELPING IN LITIGATION

Volunteer Prosecution

Sungoroi

II HELPING AND DEMOCRATIC CITIZENSHIP

DEMOCRATIC CITIZENSHIP AND THE IDEAL OF HOMONOIA

HELPING AS A CIVIC VIRTUE

Citizens Help the City

The City Helps Citizens

III HELPING AND COMMUNITY IN THE ATHENIAN LAW COURTS

COURTS AS VENUES FOR HELPING

CASE STUDIES IN COMMUNAL HELPING

A Community of Kindred Avengers

A Community of Reciprocal Helpers

Community, Solidarity, and Security

THE FRAGILITY OF HELPING

IV "HELPING OTHERS" IN ATHENIAN INTERSTATE RELATIONS

ATHENIAN INTERSTATE RELATIONS

"HELPING THE WRONGED" IN ATHENIAN CIVIC IDEOLOGY

ATHENIAN HELPING IN THE GREEK HISTORIANS

Helping the Ionians

Helping the Plataeans

Helping Former Enemies

DEMOSTHENES AND THE RHETORIC OF ATHENIAN HELPING

Deliberative Speeches

On the Crown: Rewriting the Past

CONCLUSION: Helping and the Athenian Experience

BIBLIOGRAPHY

INDEX OF ANCIENT CITATIONS

GENERAL INDEX

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