Chapter
ROBERT VOSLOO: The Writing of History as Remedy or Poison? Some Remarks on Paul Ricoeur’s Reflections on Memory, Identity and “The Historiographical Operation”
B. The Vulnerability and Abuse of Memory
C. The Epistemology of Historical Knowledge
I. Historiography: remedy or poison?
II. The historiographical operation
2. The phase of explanation/understanding
3. The representative phase
D. Towards a Responsible Historical Hermeneutic – Also for Church and Theological Historiography?
Exploring Texts and Intertexts
GARY KNOPPERS: Exile, Return, and Diaspora Expatriates and Repatriates in Late Biblical Literature
B. Invasion and Dislocation as Facts of Life in the Southern Levant
C. Giving Them the Silent Treatment: The Exilic Gap in Biblical Historiography
D. Exile and Restoration in the Prophets
E. Diaspora-Homeland Relations in Ezra-Nehemiah
LOUIS JONKER: Engaging with Different Contexts A Survey of the Various Levels of Identity Negotiation in Chronicles
B. Socio-Historical Contexts
I. The Persian imperial context
II. Regional provincial context
III. Inner-Yehudite context
C. Different Levels of Identity Negotiation in Chronicles
I. Intra-group categorisation within the Jerusalem cult (1 Chronicles 23–27)
II. Intra-group categorisation within Yehud (1 Chronicles 21)
III. Intra-group and inter-group categorisation among the neighbours (2 Chronicles 21)
IV. Inter-group categorisation within the Persian empire (Solomon in Chronicles)
EHUD BEN ZVI: On Social Memory and Identity Formation in Late Persian Yehud A Historian’s Viewpoint with a Focus on Prophetic Literature, Chronicles and the Deuteronomistic Historical Collection
A. Preliminary Considerations
II. Social group and social memory
III. Reconstructing ancient social memory and the processes involved in its production and reproduction: social memory and socialisation
B. Particular Observations
II. Social memory and self-identity in late Yehud from a perspective of communal anxiety/security about its own existence and their interrelation with perceptions of risk
III. Intentional creation or systemic expression of social memory? Was a particular social memory intentionally created to create self-identity in Yehud?
IV. Social memory, past-constructing texts, historical “degrees of freedom”, temple and self-identity.
V. Identity and social memory: how, what or who should be remembered in late Persian Yehud – temporal, spatial and main narrative considerations
VI. Social memory, some Israelitising tendencies in construction of the Other, boundaries and self-understanding
VII. Remembering earlier and future polities and the question of the Central Empire
VIII. Multiple views, portrayals, fuzziness and social memory
JOHANN COOK: Contextuality in Wisdom Literature The Provenance of LXX Proverbs and Job as Case Studies
I. The Septuagint as translational intertext
III. Translation technique
B. The Septuagint of Proverbs
I. The ideology of LXX Proverbs
1.1 The הרז השּׁא as foreign wisdom
1.2 The law in LXX Proverbs
2.1 Kingship as royal ideology in LXX Proverbs
2.2 The antithetical stance of LXX Proverbs
I. The historical, social and literary context of the Old Greek of Job
II. Job 42 – The epilogue
JOSEF WIESEHÖFER: Achaemenid Rule and Its Impact on Yehud
C. Achaemenid Rule and Yehud
ODED LIPSCHITS: Persian-Period Judah A New Perspective
B. What Do We Know About, and What Kind of Archaeological Material Do We Have From, the Persian Period in Judah?
C. The Problem of Chronological Borderlines Around and Within the Archaeology of the “Post-Exilic” Period
D. The Problems with Historical Reconstructions based on Archaeological Material from Persian-period Judah
E. New Finds from the Persian Period and the Marked Continuity from the “Exilic Period” to the “Post-Exilic Period” in the Archaeology of Judah
F. A New Chronological Tool for Studying the Persian Period: The Stamped Jar Handles
G. Summary A New Perspective on the Archaeology of Persian-period Judah
IZAK CORNELIUS: “A Tale of Two Cities” The Visual Symbol Systems of Yehud and Samaria and Identity / Self-understanding in Persian-period Palestine
II. The lion seals from Judah
III. Samaria: The imagery of the Wadi Daliyeh bullae
GERRIE SNYMAN: Why Asa was not Deemed Good Enough A Decolonial Reading of 2 Chronicles 14−16
C. Aspects of Persian Power and the Province of Yehud
I. Cyrus the king and the nature of his kingship
D. The Story of Asa as Public Transcript
I. The Chronicler’s particular emphasis
II. Asa and the Cyrus Cylinder
MAKHOSAZANA NZIMANDE: Imbokodo Explorations of the Prevalence of Historical Memory and Identity Contestations in the Expulsion of the Nāšîm Nokriyyōt in Ezra 9–10
B. Methodological Considerations
C. An Overview of the Historical Background of the Book of Ezra (and Nehemiah)
D. The Prevalence of Historical Memory and Identity Contestations in Ezra-Nehemiah
I. Correlations between historical memory in Ezra 9–10 and the historical plight of African women
II. The Exile as a divisive communal experience
III. Commonality of struggles for maintaining cultural identity/restitution
1. Ukuthwala cultural custom
2. The persistence of the cultural practice of polygamy
IV. Ethnicity and identity contestations and the persistent presence of empire in Ezra 9–10
1. Ethnicity and identity contestations
2. The nāšîm nokriyyōt and Persian imperial presence
3. Ethnicity and identity contestations, African women and empire
4. Purity and defilement: anthropological categories responsible for the expulsion of the nāšîm nokriyyōt in Ezra 9–10
E. Purity and Defilement in the South African Context: The Case of the Mixed Marriages Act
2. The Immorality Act: a synopsis
Hebrew Bible / Old Testament
Apocrypha / Pseudepigrapha
Forschungen zum Alten Testament