Description
The volume brings together essays that explore the topic of memory and remembrance in the ancient world, taking into account the Hebrew Bible (Deuteronomy, 1 and 2 Kings), ancient Judaism (1 and 2 Maccabees, Psalms of Solomon, Dead Sea Scrolls), the classical world, the New Testament (Jesus, Synoptic Gospels and Acts, Gospel of John, Pauline letters) and Early Christianity (Petrine tradition). The essays, which focus on a wide range of sources from antiquity, open up new questions about the social and religious function of memory. As a collection, they demonstrate how much social memory theory can contribute to the understanding of the ways ancient texts were, on the one hand, shaped by conventions of memory and, on the other hand, participated in and contributed to evolving strategies for reading "the past".
Chapter
III. Writing, Orality, and Memory in Deuteronomy and Joshua
IV. Writing, memory, and death: anthropological and theological considerations
V. Historical and theological conclusions
ERHARD BLUM: Historiography or Poetry? The Nature of the Hebrew Bible Prose Tradition
I. Historiography versus Traditional Narrative
II. Fictional Poetry versus Addressee-oriented Propositional Literature
III. Some Exegetical Reflections
BENJAMIN G. WORLD: Memory in the Dead Sea Scrolls: Exodus, Creation and Cosmos
I. Remembrance in the Hebrew Bible
II. זכר and the Exodus in the Dead Sea Library
a. 4Q185 (“Sapiential Work”)
b. 4Q370 (“Exhortation Based on Flood”)
e. 4Q504 1–2 v (“Words of the Luminaries”)
III. Remembrance of Creation and Cosmos
LOREN T. STUCKENBRUCK: The Teacher of Righteousness Remembered: From Fragmentary Sourcesto Collective Memory in the Dead Sea Scrolls
2. The Teacher of Righteousness: an Overview of the Texts
3. What, Then, Is Remembered About the Teacher?
HERMANN LICHTENBERGER: History-writing and History-telling in First and Second Maccabees
I. Classification of Perspective
II. The Literary Character of 1 and 2 Maccabees
II.1. The Literary Character and Theological Framework of 1 Maccabees
II.2. The Literary Character and Theological Framework of 2 Maccabees
III. Prayer and the Understanding of the Story
IV. Historical Writing in 1 and 2 Maccabees?
WILLIAM HORBURY: The Remembrance of God in the Psalms of Solomon
1. Remembrance of the Deity in the Biblical Tradition
2. The Psalms of Solomon on Remembrance of the Deity
3. The Psalms of Solomon in the Light of Philo and Greek Piety
JHON BARCLAY: Memory Politics: Josephus on Jews in the Memory of the Greeks
1. The Cultural Significance of Memory Blanks
2. The Greeks and ancient “Orientalism”
3. Clearchus and the Memory of a Philosophical Jew
4. Josephus and the ironies of memory politics
DORON MENDELS: Societies of Memory in the Graeco-Roman World
I. Was there a canon of historical works in antiquity? A long process over a long time created a collective memory of ancient history in Western civilization
II. Fragmented historical memories, comprehensive and collective memories
III. Alternative collective memory
IV. Non-memory: Plato’s Politeia
V. Public memory: mechanisms of communication and the preservation of public memory
VI. An Inscribed Fragmented Memory from Palestine: The Case of 1 Maccabees
VII. Commemorating the Early Church: the Ecclesiastical History of Eusebius as a Site of Memory
VIII. Christian Memories of Jews between 300–450 CE: Law as Memory
ANTHONY LE DONNE: Theological Memory Distortion in the Jesus Tradition: A Study in Social Memory Theory
What is Memory Distortion?
Articulation and Narrativization
Metanarrative and Typology
The Typological Jesus Tradition
JAMES D. G. DUNN: Social Memory and the Oral Jesus Tradition
2. How does memory function?
3. The key features of oral tradition/remembering in my thesis
3.3 The beginning of the oral tradition
3.4 Performing oral tradition
MARTIN HENGEL: Der Lukasprolog und seine Augenzeugen: Die Apostel, Petrus und die Frauen
1. Das Doppelwerk und seine Prologe
2. Der Autor Lukas und seine Zeit
3. Lk, seine „Augenzeugen“ und seine „Quellen“
4. Die „zwölf Apostel“ als „Augen- und Ohrenzeugen“
5. Petrus und die Apostel
6. Die Distanz zwischen Petrus und Paulus: Harmonisierung durch Abgrenzung
7. Die „apostolische“ Evangelientradition als Garantin der Einheit der Kirche
8. Die Frauen als Ausnahme, die die Regel bestätigt
ULRIKE MITTMANN-RICHERT: Erinnerung und Heilserkenntnis im Lukasevangelium
1. Jesu Wort als Haftpunkt der Erinnerung (Lk 24,1–12.36–49)
2. Jesus als Gottes Wort in Person (Lk 9,28–36)
3. Das „für euch“ als Ermöglichung und als Gegenstand der Erinnerung (Lk 24,13–35)
4. Jesu Tod als Erkenntnisgrund der Erinnerung (Lk 22,19 f)
5. Die Verkündigung des Erinnerten (Lk 24,45–48)
Resümee: Die hermeneutische Funktion der Erinnerung
ANNA MARIA SCHWEMER: Erinnerung und Legende: Die Berufung des Paulus und ihre Darstellung in der Apostelgeschichte
1. Zum Problem: Erinnerung oder Legende?
2. Das Selbstzeugnis des Paulus
3. Der dreifache Bericht in der Apostelgeschichte
3.1. Die Bekehrung des Paulus in Apg 9,1–30
3.2. Christusvision und Sendung zu den Völkern nach Apg 22
3.3. Christusvision und Sendung zu den Völkern nach Apg 26,1–23
HANS-JOACHIM ECKSTEIN: Das Johannesevangelium als Erinnerung an die Zukunft der Vergangenheit
STEPHEN C. BARTON: Memory and Remembrance in Paul
II. Memory and Remembrance in Greco-Roman Antiquity
III. Memory and Remembrance in the Bible and Early Judaism
IV. The fate of memory and remembrance in Paul’s apocalyptic epistemology
V. What Paul remembers and why
V.1 Prayer as remembrance
V.2 Almsgiving as remembrance
V.4 Autobiography as remembrance
V.4.1 Paul’s autobiography in 1 and 2 Corinthians
V.4.2 Paul’s autobiography in Galatians
V.4.3 Paul’s autobiography in Philippians
MARKUS BOCKMUEHL: New Testament Wirkungsgeschichte and the Early Christian Appeal to Living Memory
The Promise of ‘Effective’ History
Truth and Memory: How We Know the Past
Memories Ancient and Modern
The Early Church’s Memory of the Apostles