On Exceeding Determination and the Ideal of Reason
：Immanuel Kant, William Desmond, and the Noumenological Principle
Publication subTitle ：Immanuel Kant, William Desmond, and the Noumenological Principle
Author： Christopher David Shaw
Publisher： Cambridge Scholars Publishing
Publication year： 2012
E-ISBN: 9781443838498
Subject： B516.31 Immanuel Kant (Kant, I. 1724 ~ 1804)
Keyword： Philosophy
Language： ENG
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Description
On Exceeding Determination and the Ideal of Reason: Immanuel Kant, William Desmond, and the Noumenological Principle examines the critical philosophy of Immanuel Kant, as it bears on theological principles. Focusing on the foundational ideas (of self, world, and God) that constitute Kant’s metaphysical system, Shaw argues that these ideal projections of the rational structures of the thinking subject only conceal and obfuscate the more robust sense of the real that exists behind all phenomenal appearances. This book aims to critically assess the theological content presented in the philosophy of Kant whilst reconstructing and developing some of Kant’s more obscure points on the epistemological limitations of pure reason and the borders of knowledge itself.
Shaw draws into dialogue with the writings of the contemporary philosopher William Desmond to demonstrate some of the problems of Kantian thought when it comes to the deeper mysteries of being. Desmondian philosophy proves to be a powerful influence over much of this work, as Shaw advances upon the delicate nexus where philosophy and theology convene. As a bold addition to this work, Shaw lays the groundwork for a new discourse in theology and the philosophy of religion: “Noumenology”. Noumenology, which is Shaw’s response to the deficiencies in methods concerning many of the modern approaches to phenomenology, is a call for the recalibration of the starting point for eidetic inquiry through the proposal of a non-discursive approach to the sensible, emotional, and intellectual – or perhaps, the all together spiritual. To accomplish this, Shaw reaches back to Kant for a heterodox approach to the language and content surrounding the noumenonal to set forth his theological interpretation of the “Noumenological Principle”.
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