Description
In this volume, James A. E. Mulroney explains the Greek style of the Old Greek (Septuagint) book of Habakkuk. Where previous studies have focused on an interlinear model, aligning the Hebrew with the Greek text, this study looks at the Greek text in its own right. Of first importance is the notion of transformation in linguistic/translation studies: all translation involves interpretation. Therefore, the Old Greek is an interpretation of its Hebrew base text. The author offers an extended analysis of present methodological issues in the field of Septuagint studies. The study shows that the translator was not following literalism as commonly understood, but a reading tradition that is exemplified in subtle theological details of the book. The translator’s personal style is seen in his use of Greek rhetoric, with most textual features representing his habit of reading in both Hebrew and Greek.
Chapter
1.2 Provenance of the Old Greek (OG)
1.3 Later Greek Revisions
1.3.1 Hexaplaric Versions
1.4 Translation Studies and the Septuagint
1.4.1 Linguistic Transformations
1.5 Recent Scholarship in Relation to Ambakoum
Chapter 2: Methodology – The Current State of Affairs
2.2 Statistical Literalism
2.3 Categories of Improvisation
2.3.5 Reliance on Parallelism
2.3.6 Etymological Renderings
2.4 Paradigms, Evidence & Translational Tradition
2.4.1 Multiple-Causation & Literalism
2.4.2 Contextual Exegesis
2.4.3 Interlinear Paradigm or Solo Septuaginta
2.4.3.1 Text-Produced & Text-Received
2.4.3.2 Literary Composition, Translation & Interpretation
2.4.4 The Text as Read & Received
2.4.4.2 On The Independence of the Septuagint
Chapter 3: Greek Rhetoric and Linguistic Transformations – The Translator and His Style
3.2 Greek Rhetoric in Ambakoum
3.2.1 Greek Rhetoric via Literary Composition
3.2.1.2 Polyptoton (Variation of Forms)
3.2.1.3 Assonance, Consonance and Alliteration
3.2.1.4 Homeoteleuton (End-Rhyming)
3.2.2 Greek Rhetoric via Hebrew Interference
3.2.2.1 Assonance, Consonance and Alliteration
3.3 Linguistic Transformations
3.3.1 Neologisms and Inventive Phrases
3.3.2 Aramaic Interference
3.3.2.1 Behold! If He Draws Back
3.3.2.2 The Prayer of My Lips
3.3.2.3 Be Amazed at the LORD’s Deeds
3.3.3 Exegetical Disambiguation
3.3.3.1 The Chaldeans, The Warriors
3.3.3.2 Be Destroyed You Scoffers!
3.3.3.3 His Heart is Made Glad in These Things
3.3.3.4 A Mighty Love of His Strength
3.3.3.5 “Seven Sceptres,” Says the LORD
3.3.4 Semantic Shift: חמס to ΑΣΕΒΕΙΑ
3.3.5.2 A Place like Jerusalem
Chapter 4: Theology and Exegesis – Theological Interpretation in Ambakoum
4.2 The Prophetic Characteristics of Ambakoum
4.2.1 The Suffering Prophet
4.2.2 The Disciplinary Teacher
4.3.1 The Day of the LORD
4.3.2 End-Time Destruction
4.4 His Faith and Messianic Faith
4.4.1 Eschatology in Ambakoum 2:4
4.4.2 The NT Eschatological Vision
4.5.1 Φαντασία in Classical and Post-classical Thought
4.5.1.1 Plato on Phantasia
4.5.1.2 Aristotle on Phantasia
4.5.1.3 The Stoics on Phantasia
4.5.2 Φαντασία in the Twelve
Appendix A: Translation of Ambakoum and Habakkuk