Description
Tamar, Rahab, Ruth, “she of Uriah” and Mary all initially occupy places on the margins and consequently represent both those who are outsiders to Israel and those on the margins within Israel. The inclusion of these women in Matthew's gospel serves to signal the importance of those on the margins in the ministry of the Messiah and to anticipate Matthew’s rhetoric concerning the broadening of Israel’s boundaries to include Gentile outsiders.
Chapter
The Women of the Genealogy
A Narrative Reading of Tamar's Story
Androcentric and Feminist Perspectives
Tamar's Inclusion in Matthew's Genealogy
A Narrative Reading of Rahab’s Story — Joshua 2:1–24
A Narrative Reading of Rahab’s Story — Joshua 6:15–25
Rahab's Inclusion in Matthew's Genealogy
A Narrative Reading of Ruth's Story
Ruth's Inclusion in Matthew’s Genealogy
Bathsheba in the Old Testament
Reading the Gaps in the Text: Differing Perspectives
A Narrative Reading of Bathsheba's Story
The Inclusion of "She of Uriah" in Matthew’s Genealogy
Mary's Relationship to the Four Foremothers
A Narrative Reading of Mary's Story
Mary's Relationship with "She of Uriah"
The Five Women of the Genealogy: Their Relationship to One Another and Matthew's Gospel Narrative
Part Two: The Collective Significance of the Women for the Ongoing Gospel Narrative
8. Tamar, Rahab, and Ruth: Aspects of Matthean Discipleship
9. Others on the Margin in Matthew's Gospel
The Women as Representative of the Marginalized in Matthew's Gospel
Outsiders in Matthew's Story
10. Women in Matthew's Narrative Life
Characters in Matthew's Story
Matthew 3–25: Women in the Main Narrative Section
Matthew 26–28: Women in the Passion and Resurrection Narrative
A Positive Gynocentric Counternarrative
11. Conclusion: Mothers on the Margin? Matthew's Call to Conversion