Description
Despite the importance of commitment in moral and political philosophy, there has hitherto been little extended analysis of it. Marcel Lieberman examines the conditions under which commitment is possible, and offers at the same time an indirect argument for moral realism. He argues that realist evaluative beliefs are functionally required for commitment - especially regarding its role in self-understanding - and since it is only within a realist framework that such beliefs make sense, realism about values is a condition for the possibility of commitment itself. His ambitious study addresses questions that are of great interest to analytic philosophers but also makes many connections with continental philosophy and with folk psychology, sociology and cognitive science, and will be seen as a distinctive intervention in the debate about moral realism.
Chapter
2.1.2 Irony, norm-expressivism, and the possibility of commitment
2.2 ALLAN GIBBARD S NORM-EXPRESSIVISM
2.2.2 Norm acceptance and commitment
2.2.3 Commitment, self-understanding, and identity
2.2.5 Error theories and self-transparency
2.2.6 Normative objectivity
2.2.8 Relativism and the 'fact of commitment"
2.3 RICHARD RORTY: CONTINGENCY, IRONY,AND SOLIDARITY?
2.3.2 Rorty's antirealism
2.3.3 Irony or solidarity
2.4.1 Debs's final vocabulary: a realist account
2.4.2 Commitment without objective value: the case of Meursault
2.5 RORTY AND GIBBARDI CONCLUSION
3 Commitment and intention
3.2 COMMITMENT AS A KIND OF INTENTION
3.2.1 Commitment and intention: differences
3.2.2 Commitment and personal policies: the reduction
3.3 COMMITMENT VERSUS POLICIES
3.3.4 Commitment revision
4.1.2 The cognitive component of commitment
4.1.3 Beliefs: The functionalist approach
4.1.4 The intention model
4.1.5 Alfred Mele on intention and belief
4.1.6 Commitment and confidence conditions
4.1.7 Confidence conditions and belief constraints
4.2 VALUES AND SELF-CONCEPTION
4.2.2 Personal and impersonal value
4.2.3 Care, value, and commitment
4.2.4 Personal value and the intention-like commitments
4.2.5 Self-conception: a first step
4.3 OBJECTIVE BELIEFS AND INTENTION-LIKE COMMITMENTS
4.3.2 Filtering, stability, and self-understanding
4.3.4 Stability and self-understanding
5 Self-conception and substantive commitments
5.1 DAVID VELLEMAN ON SELF-CONCEPTION
5.1.2 Intrinsic-desire view of self-conception
5.1.3 Criticisms: the cognitive model of self-conception defended
5.1.4 Internal criticisms
5.1.5 External criticisms: redefining the terms of the debate
5.1.6 Interpretation and action
5.1.7 Scientific models of explanation in action theory: limitations
5.1.8 Interpretation, explanation, and the Indispensability Thesis
5.2 CONCLUSION: REALIST BELIEFS AND SUBSTANTIVECOMMITMENTS
5.2.1 Summary:putting the pieces together
5.2.2 Self-understanding, identity, and narrativity
5.2.3 Identity, self-understanding, and stability
6.1 RORTY AND GIBBARD REVISITED
6.1.3 Simon Blackburn and quasi-realism
6.2 REVIEW AND PROJECTION