

Author: Xu Feng
Publisher: Routledge Ltd
ISSN: 1468-4470
Source: International Feminist Journal of Politics, Vol.11, Iss.2, 2009-06, pp. : 196-215
Disclaimer: Any content in publications that violate the sovereignty, the constitution or regulations of the PRC is not accepted or approved by CNPIEC.
Abstract
This article focuses on three key debates within China about the formation of Chinese feminisms: the origin of the Chinese women's movement; the theoretical debates on the origin of women's subordination; and what constitutes legitimate knowledge. It considers these internal debates in relation to the dialogues that Chinese feminists have pursued with western feminisms, and more specifically UN-based international feminisms. Chinese feminism is above all heterogeneous, and despite common beliefs about Chinese political discourse, meaningful debates do take place within Chinese feminism. However, the spectre of the West always lurks in the background of domestic debates. I situate the Chinese feminist debates in the political economy of knowledge production (how is knowledge produced, by whom and for whom, and who pays). My purpose is to shed light on the emergence of these debates and the stakes involved, in a society that is transitioning from an autarchic, centrally planned economy, from a Maoist politics of mass movement and from the devaluation of intellectuals and book-based knowledge. Central to the course of these debates is the emergence of a globally connected market economy, technocratic rule and a 'knowledge economy'.
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