

Author: Newby Laura
Publisher: Routledge Ltd
ISSN: 1465-3354
Source: Central Asian Survey, Vol.31, Iss.3, 2012-09, pp. : 327-342
Disclaimer: Any content in publications that violate the sovereignty, the constitution or regulations of the PRC is not accepted or approved by CNPIEC.
Abstract
The objective of this article is to look beneath the regional history of Xinjiang itself and examine the way in which, from the late Qing to the contemporary era, the state has recorded (and arguably failed to record) the local history of Sino-Muslim communities in Xinjiang. It will focus on the shifting relationship that the state has had with both the Sino-Muslims and the region itself, but also the political trends that have so constrained the telling of a local history that encompasses their experiences. At issue here is not whether the Sino-Muslims should be regarded as a distinct nationality or ethnic group, nor their claim to be `local' (bendi ren</i>), but rather the way in which this particular community, or indeed communities, have been reflected and recorded in the state's evolving narrative of the history of modern Xinjiang.
Related content


Writing Irish Women's Literary History
Irish Studies Review, Vol. 9, Iss. 1, 2001-04 ,pp. :


History writing as a state ideological project in Ethiopia
African Identities, Vol. 6, Iss. 4, 2008-11 ,pp. :


Constructing the past: writing Irish history, 1600–1800
Irish Studies Review, Vol. 20, Iss. 2, 2012-05 ,pp. :


Indian Historiography: Writing and Rewriting Indian History
By Handa M.L.
Journal of Asian and African Studies, Vol. 17, Iss. 3-4, 1982-01 ,pp. :


Fear and Anxiety: Writing about Emotion in Modern History
By Bourke J.
History Workshop Journal, Vol. 55, Iss. 1, 2003-01 ,pp. :